Mexican immigration poses challenges to our policies and to our identity in a way nothing else has in the past.

It will take a long time, and certainly the West will remain the dominant civilization well into the next century, but the decline is occurring.

It was one thing to contain the Soviet Union in Europe because Britain, France, and Germany were all willing to join in. But will Japan and other Asian countries be willing to join in the containment of China?

And the big question for the West, of course, and to the Europeans is, what other countries, which were formerly part of the Soviet bloc, should be incorporated into western institutions?

Thus, biologically speaking the American people are literally only half an immigrant people.

The British were white, English, and Protestant, just as we were. They had to have some other basis on which to justify independence, and happily they were able to formulate the inalienable truths set forth in the Declaration.

Finally, in my critique of the immigration image of America, it is also important to know that we're not only a nation of immigrants, but we are in some part a nation of emigrants, which often gets neglected.

I think clearly the United States, as well as other western nations, should stand by their commitments to human rights and democracy and should try to influence other countries to move in that direction.

Much of what we now consider to be problems concerning immigration and assimilation really concern Mexican immigration and assimilation.

The other aspect of American identity worth focusing on is the concept of America as a nation of immigrants. That certainly is a partial truth. But it is often assumed to be the total truth.

We also thought of ourselves in racial and largely ethnic terms.

Total falsehoods can be easily exposed for what they are by citing exceptions to their claims. Hence, they are less likely to be accepted as the total truth.

And so in terms of territorial control, in terms of economic preeminence, the western share of the gross world product is declining as Asian societies in particular develop economically.

We really only came around to accepting and integrating the propositional dimension of identity into a concept of ourselves at the time of the American Revolution.

But then I came to the conclusion that no, while there may be an immigration problem, it isn't really a serious problem. The really serious problem is assimilation.

The great problem there is we have to have the cooperation of those other Asian countries.

The West hasn't reached its universal state as yet, although its close to it, but it certainly has evolved out of its warring state phase, which it was in for a couple of centuries.

They weren't immigrating to some existing society; indeed, they often did whatever they could do to destroy whatever existed here in the way of Indian society.

In 1920, the West ruled huge amounts of the world.

Also, of course, for most of this time most Americans thought of America as a white country with, at best, only a very segregated and subordinate role for blacks.

Immigrants are people who leave one country, one society, and move to another society. But there has to be a recipient society to which the immigrants move.

First of all, we haven't always welcomed immigrants.

Well, I think the United States first of all has to recognize the world for what it is.

Partial truths or half-truths are often more insidious than total falsehoods.

Our relationship with Mexico in this regard is unique for us, and in many respects unique in the world.

Mexican immigration poses challenges to our policies and to our identity in a way nothing else has in the past.

It was this society and culture that among other things - including economic opportunities here and repression in Europe - attracted subsequent generations of immigrants to this country.

Every civilization sees itself as the center of the world and writes its history as the central drama of human history.

Partial truths or half-truths are often more insidious than total falsehoods.

Collective will supplants individual whim.

I grew up with art from the innocent age of ten - with art, but with no sense of identity.

When you break up, your whole identity is shattered. It's like death.

MSNBC got some very good people. They've got a good-looking set. All They're first-class. Somewhere along the way, they kind of lost their identity as a news channel, and they started doing a lot of other sort of magazine-type programming.

I knew an actor's career goes up and down and back up again. Your standing in this business can't be your whole identity; otherwise, you're doomed.

Narrative identity takes part in the story's movement, in the dialectic between order and disorder.

As I look back over my life, before I had any real identity, I was a traveler. I grew up an Army brat, a runaway, an activist, and a musician. All my life I've been traveling.

Vietnamese must be made to feel that they are racial inferiors with no right to national identity.

Every piece has its own identity which we develop by the rule 'We know no limits.' We follow the inspiration of the moment and don't worry if what we're playing is alternative, progressive or fusion rock.

We say we want to create beauty, identity, quality, singularity. And yet, maybe in truth these cities that we have are desired. Maybe their very characterlessness provides the best context for living.

As problems like identity theft become more prevalent, now more than ever, Americans need to take their financial health seriously - and this information is of the utmost importance.

Identity theft involving these cards is a growing form of white collar crime, facilitating illegal immigration, banking and accounting fraud, tax evasion, and other nefarious activities.

Against the dark background of this contemporary civilization of well-being, even the arts tend to mingle, to lose their identity.

After that I couldn't show my face outside. I lost my identity and balance. I was still living with my parents, and they were my only friends. For so many people, this thing with the nurse was confirmation that I must be mad or mentally ill.

When you're in a band that's so big when you're young, you kind of lose your identity a little bit. You just become part of the band. I just needed to get away from it.

From the equality of rights springs identity of our highest interests; you cannot subvert your neighbor's rights without striking a dangerous blow at your own.

Social Security Number Cards by themselves were never intended to be personal identity documents because they cannot confirm that a person presenting a card is actually the person whose name appears on the card.

Let me say that the path I did take for a brief period of my life was not of reckless drug use, hurting others, but it was a path of quiet rebellion, of a little experimentation of a darker side of my confusion in a confusing world, lost in the midst of finding my identity.

Yes, your home is your castle, but it is also your identity and your possibility to be open to others.

Shakespeare's idea of the tragic fact is larger than this idea and goes beyond it; but it includes it, and it is worth while to observe the identity of the two in a certain point which is often ignored.